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By Duane Magee
23 NOVEMBER 2004
The information for this
article came from an Eddie Chumney newsletter
http://www.hebroots.org/
On
November 11, 2004, Yassir Arafat died at a French hospital. What does
the death of Arafat have to do with end-time prophecies pertaining to
Israel?
The TORAH portion for that week covered Genesis 25:19 through 28:9.
19 This is
the story of Isaac, son of Abraham. Abraham begot Isaac. 20
Isaac was forty years old when he took to wife Rebekah, daughter of
Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. 21
Isaac pleaded with the Lord on behalf of his wife, because she was
barren; and the Lord responded to his plea, and his wife Rebekah
conceived. 22 But the children struggled in her womb, and she said, "If
so, why do I exist?" She went to inquire of the Lord, 23 and the Lord
answered her,
"Two nations
are in your womb,
Two separate peoples shall issue from your body;
One people shall be mightier than the other,
And the older shall serve the younger."
24 When her
time to give birth was at hand, there were
twins in her womb. 25 The first one emerged red, like a hairy mantle
all over; so they named him Esau. 26 Then his brother emerged, holding
on to the heel of Esau; so they named him Jacob. Isaac was sixty years
old when they were born.
27
When the boys grew up, Esau became a skillful hunter, a man of
the outdoors; but Jacob was a mild man who stayed in camp. 28 Isaac
favored Esau because he had a taste for game; but Rebekah favored
Jacob. 29 Once when Jacob was cooking a stew, Esau came in from the
open, famished. 30 And Esau said to Jacob, "Give me some of that red
stuff to gulp down, for I am famished"—which is why he was named Edom.
31 Jacob said, "First sell me your birthright." 32 And Esau said, "I am
at the point of death, so of what use is my birthright to me?" 33 But
Jacob said, "Swear to me first." So he swore to him, and sold his
birthright to Jacob. 34 Jacob then gave Esau bread and lentil stew; he
ate and drank, and he rose and went away. Thus did Esau spurn the
birthright.
Chapter
26
1 There was a famine in the land—aside
from the previous famine that had occurred in the days of Abraham—and
Isaac went to Abimelech, king of the Philistines, in Gerar. 2 The Lord
had appeared to him and said, "Do not go down to Egypt; stay in the
land which I point out to you. 3 Reside in this land, and I will be
with you and bless you; I will assign all these lands to you and to
your heirs, fulfilling the oath that I swore to your father Abraham. 4
I will make your heirs as numerous as the stars of heaven, and assign
to your heirs all these lands, so that all the nations of the earth
shall bless themselves by your heirs— 5 inasmuch as Abraham obeyed Me
and kept My charge: My commandments, My laws, and My teachings."
6
So Isaac stayed in Gerar. 7 When the men of the place asked
him about his wife, he said, "She is my sister," for he was afraid to
say "my wife," thinking, "The men of the place might kill me on account
of Rebekah, for she is beautiful." 8 When some time had passed,
Abimelech king of the Philistines, looking out of the window, saw Isaac
fondling his wife Rebekah. 9 Abimelech sent for Isaac and said, "So she
is your wife! Why then did you say: 'She is my sister?"' Isaac said to
him, "Because I thought I might lose my life on account of her." 10
Abimelech said, "What have you done to us! One of the people might have
lain with your wife, and you would have brought guilt upon us." 11
Abimelech then charged all the people, saying, "Anyone who molests this
man or his wife shall be put to death."
12
Isaac sowed in that land and reaped a hundredfold the same
year. The Lord blessed him, 13 and the man grew richer and richer until
he was very wealthy: 14 he acquired flocks and herds, and a large
household, so that the Philistines envied him. 15 And the Philistines
stopped up all the wells which his father's servants had dug in the
days of his father Abraham, filling them with earth. 16 And Abimelech
said to Isaac, "Go away from us, for you have become far too big for
us."
17
So Isaac departed from there and encamped in the wadi of
Gerar, where he settled. 18 Isaac dug anew the wells which had been dug
in the days of his father Abraham and which the Philistines had stopped
up after Abraham's death; and he gave them the same names that his
father had given them. 19 But when Isaac's servants, digging in the
wadi, found there a well of spring water, 20 the herdsmen of Gerar
quarreled with Isaac's herdsmen, saying, "The water is ours." He named
that well Esek, because they contended with him. 21 And when they dug
another well, they disputed over that one also; so he named it Sitnah.
22 He moved from there and dug yet another well, and they did not
quarrel over it; so he called it Rehoboth, saying, "Now at last the
Lord has granted us ample space to increase in the land."
23
From there he went up to Beer-sheba. 24 That night the Lord
appeared to him and said, "I am the God of your father Abraham. Fear
not, for I am with you, and I will bless you and increase your
offspring for the sake of My servant Abraham." 25 So he built an altar
there and invoked the Lord by name. Isaac pitched his tent there and
his servants started digging a well. 26 And Abimelech came to him from
Gerar, with Ahuzzath his councilor and Phicol chief of his troops. 27
Isaac said to them, "Why have you come to me, seeing that you have been
hostile to me and have driven me away from you?" 28 And they said, "We
now see plainly that the Lord has been with you, and we thought: Let
there be a sworn treaty between our two parties, between you and us.
Let us make a pact with you 29 that you will not do us harm, just as we
have not molested you but have always dealt kindly with you and sent
you away in peace. From now on, be you blessed of the Lord!" 30 Then he
made for them a feast, and they ate and drank.
31
Early in the morning, they exchanged oaths. Isaac then bade
them farewell, and they departed from him in peace. 32 That same day
Isaac's servants came and told him about the well they had dug, and
said to him, "We have found water!" 33 He named it Shibah; therefore
the name of the city is Beer-sheba to this day.
34
When Esau was forty years old, he took to wife Judith
daughter of Beeri the Hittite, and Basemath daughter of Elon the
Hittite; 35 and they were a source of bitterness to Isaac and Rebekah.
Chapter
27
1 When Isaac was old and his eyes were
too dim to see, he called his older son Esau and said to him, "My son."
He answered, "Here I am." 2 And he said, "I am old now, and I do not
know how soon I may die. 3 Take your gear, your quiver and bow, and go
out into the open and hunt me some game. 4 Then prepare a dish for me
such as I like, and bring it to me to eat, so that I may give you my
innermost blessing before I die."
5 Rebekah had been listening as Isaac
spoke to his son Esau.
When Esau had gone out into the open to hunt game to bring home, 6
Rebekah said to her son Jacob, "I overheard your father speaking to
your brother Esau, saying, 7 'Bring me some game and prepare a dish for
me to eat, that I may bless you, with the Lord's approval, before I
die.' 8 Now, my son, listen carefully as I instruct you. 9 Go to the
flock and fetch me two choice kids, and I will make of them a dish for
your father, such as he likes. 10 Then take it to your father to eat,
in order that he may bless you before he dies." 11 Jacob answered his
mother Rebekah, "But my brother Esau is a hairy man and I am
smooth-skinned. 12 If my father touches me, I shall appear to him as a
trickster and bring upon myself a curse, not a blessing." 13 But his
mother said to him, "Your curse, my son, be upon me! Just do as I say
and go fetch them for me."
14
He got them and brought them to his mother, and his mother
prepared a dish such as his father liked. 15 Rebekah then took the best
clothes of her older son Esau, which were there in the house, and had
her younger son Jacob put them on; 16 and she covered his hands and the
hairless part of his neck with the skins of the kids. 17 Then she put
in the hands of her son Jacob the dish and the bread that she had
prepared.
18
He went to his father and said, "Father." And he said, "Yes,
which of my sons are you?" 19 Jacob said to his father, "I am Esau,
your first-born; I have done as you told me. Pray sit up and eat of my
game, that you may give me your innermost blessing." 20 Isaac said to
his son, "How did you succeed so quickly, my son?" And he said,
"Because the Lord your God granted me good fortune." 21 Isaac said to
Jacob, "Come closer that I may feel you, my son—whether you are really
my son Esau or not." 22 So Jacob drew close to his father Isaac, who
felt him and wondered. "The voice is the voice of Jacob, yet the hands
are the hands of Esau." 23 He did not recognize him, because his hands
were hairy like those of his brother Esau; and so he blessed him.
24
He asked, "Are you really my son Esau?" And when he said, "I
am," 25 he said, "Serve me and let me eat of my son's game that I may
give you my innermost blessing." So he served him and he ate, and he
brought him wine and he drank. 26 Then his father Isaac said to him,
"Come close and kiss me, my son"; 27 and he went up and kissed him. And
he smelled his clothes and he blessed him, saying, "Ah, the smell of my
son is like the smell of the fields that the Lord has blessed.
28 "May God
give you
Of the dew of heaven and the fat of the earth,
Abundance of new grain and wine.
29 Let peoples serve you,
And nations bow to you;
Be master over your brothers,
And let your mother's sons bow to you.
Cursed be they who curse you,
Blessed they who bless you."
30
No sooner had Jacob left the presence of his father Isaac—after
Isaac had finished blessing Jacob—than his brother Esau came back from
his hunt. 31 He too prepared a dish and brought it to his father. And
he said to his father, "Let my father sit up and eat of his son's game,
so that you may give me your innermost blessing." 32 His father Isaac
said to him, "Who are you?" And he said, "I am your son, Esau, your
first-born!" 33 Isaac was seized with very violent trembling. "Who was
it then," he demanded, "that hunted game and brought it to me?
Moreover, I ate of it before you came, and I blessed him; now he must
remain blessed!" 34 When Esau heard his father's words, he burst into
wild and bitter sobbing, and said to his father, "Bless me too,
Father!" 35 But he answered, "Your brother came with guile and took
away your blessing." 36 [Esau] said, "Was he, then, named Jacob that he
might supplant me these two times? First he took away my birthright and
now he has taken away my blessing!" And he added, "Have you not
reserved a blessing for me?" 37 Isaac answered, saying to Esau, "But I
have made him master over you: I have given him all his brothers for
servants, and sustained him with grain and wine. What, then, can I
still do for you, my son?" 38 And Esau said to his father, "Have you
but one blessing, Father? Bless me too, Father!" And Esau wept aloud.
39 And his father Isaac answered, saying to him,
"See, your
abode shall enjoy the fat of the earth
And the dew of heaven above.
40 Yet by your sword you shall live,
And you shall serve your brother;
But when you grow restive,
You shall break his yoke from your neck."
41
Now Esau harbored a grudge against Jacob because of the blessing
which his father had given him, and Esau said to himself, "Let but the
mourning period of my father come, and I will kill my brother Jacob."
42 When the words of her older son Esau were reported to Rebekah, she
sent for her younger son Jacob and said to him, "Your brother Esau is
consoling himself by planning to kill you. 43 Now, my son, listen to
me. Flee at once to Haran, to my brother Laban. 44 Stay with him a
while, until your brother's fury subsides— 45 until your brother's
anger against you subsides—and he forgets what you have done to him.
Then I will fetch you from there. Let me not lose you both in one day!"
46
Rebekah said to Isaac, "I am disgusted with my life because
of the Hittite women. If Jacob marries a Hittite woman like these, from
among the native women, what good will life be to me?"
Chapter
28
1 So Isaac sent for Jacob and blessed
him. He instructed him, saying, "You shall not take a wife from among
the Canaanite women. 2 Up, go to Paddan-aram, to the house of Bethuel,
your mother's father, and take a wife there from among the daughters of
Laban, your mother's brother, 3 May El Shaddai bless you, make you
fertile and numerous, so that you become an assembly of peoples. 4 May
He grant the blessing of Abraham to you and your offspring, that you
may possess the land where you are sojourning, which God assigned to
Abraham."
5
Then Isaac sent Jacob off, and he went to Paddan-aram, to
Laban the son of Bethuel the Aramean, the brother of Rebekah, mother of
Jacob and Esau.
6
When Esau saw that Isaac had blessed Jacob and sent him off
to Paddan-aram to take a wife from there, charging him, as he blessed
him, "You shall not take a wife from among the Canaanite women," 7 and
that Jacob had obeyed his father and mother and gone to Paddan-aram, 8
Esau realized that the Canaanite women displeased his father Isaac. 9
So Esau went to Ishmael and took to wife, in addition to the wives he
had, Mahalath the daughter of Ishmael son of Abraham, sister of
Nebaioth.
Taken
from Tanakh, The Holy Scriptures, (Philadelphia, Jerusalem:
Jewish Publication Society) 1985. |
This Torah portion begins with the
birth of Jacob and Esau. What is the prophetic significance of the
birth of Jacob and Esau?
The rabbis teach that the
EVENTS which happened in the book of Genesis (Bible HISTORY) is
actually PROPHECIES of what will happen to their descendents.
(JPS-1917) Ecclesiastes 1:9 That which hath been
is that which shall be, and that
which hath been done is that which shall be done; and there is nothing
new under the sun.
(JPS-1917) Ecclesiastes 3:15 That which is hath
been long ago, and that which is to be hath already been; and G-d
seeketh that which is pursued.
THE BIRTH OF JACOB AND ESAU (A PROPHECY)
(JPS-1917) Genesis 25:23 And HaShem said unto her: Two nations are in thy
womb,
and two peoples shall be separated from thy bowels; and the one people
shall be stronger than the other people; and the elder shall serve the
younger.
Jacob and
Esau are two DIFFERENT KINGDOMS. In other words, they would be
IDEOLOGICALLY OPPOSED to each other.
According
to Talmud Megillah 6a, the Kingdom of Esau and the Kingdom of David
(nation of Israel) will NEVER be mighty simultaneously. When one rises,
the other falls.
In a
LITERAL sense, Esau (house of Esau) represents the Arab peoples (Psalm
/ Tehillim 83:1-8).
O G-d,
keep not Thou silence; hold not Thy peace, and be not still, O G-d.
For,
lo, Thine enemies are in an uproar; and they that hate Thee have lifted
up the head. They hold crafty converse against Thy people, and take
counsel against Thy treasured ones.
They
have said: 'Come, and let us cut them off from being a nation; that the
name of Israel may be no more in remembrance.' For they have consulted
together with one consent; against Thee do they make a covenant; The
tents of Edom and the Ishmaelites; Moab, and the Hagrites; Gebal, and
Ammon, and Amalek; Philistia with the inhabitants of Tyre;
According to rabbinic teachings, Esau
represents Rome or Europe
Gen
25:23: "... And the elder [Esau] shall serve the
younger [Jacob] ... "
According to Midrash
Or HaAfeilah [cited in Torah Sheleimah 25:113] this PROPHECY will be
fulfilled in the days of the Messiah [the end of the age].
Genesis
25:24 And when her days to
be delivered were fulfilled, behold, there were twins in her womb.
Genesis
25:26 And after that came
forth his brother, and his hand had
hold on Esau's heel; and his name was called Jacob. And Isaac was
threescore years old when she bore them.
Why did
Jacob grab the HEEL of Esau? According
to Rashi, Jacob (Ya'acov) is a play on the Hebrew word for HEEL (ekev).
According to Rabbi Sforno, interpets the
word HEEL (ekev) alludes to the end of days from the Hebrew word for
'end' (eikev)
Gen
25:26 "And after that came
forth his brother, and his hand had
hold on Esau's heel; and his name was called Jacob. And Isaac was
threescore years old when she bore them."
This alludes to after
6,000 years of time from Adam (at the end of the age).
THE END-TIME
BATTLE BETWEEN JACOB AND ESAU
The Torah
portion: "Toldot" begins with the birth of Jacob and Esau. The rabbis
interpret this verse as pertaining to the END of DAYS. Was it an
accident that the death of Arafat coincided with the Torah portion
'Toldot'? Or is YHVH trying to WAKEN US UP and get our attention to
UNDERSTAND the PROPHETIC significance of the days and times in which we
are living?
The rabbis teach that when Esau falls (the 4th
beast in Daniel) that Jacob will rise (the end of the exile of Jacob
and the Messianic Era).
CHARACTERISTICS OF THE END-TIME BATTLE
BETWEEN JACOB AND ESAU
What are the end-time
characteristics of this battle between Jacob and Esau?
#1) Esau (Arafat and the PLO) would say that the MOUNTAINS OF ISRAEL
(West Bank) is their possession. (Ezekiel 36:1-15)
And
thou, son of man, prophesy unto the mountains of Israel, and say: Ye
mountains of Israel, hear the word of HaShem.
Thus
saith the L-rd GOD: Because the enemy hath said against you: Aha! even
the ancient high places are ours in possession;
therefore
prophesy, and say: Thus saith the L-rd GOD: Because, even because they
have made you desolate, and swallowed you up on every side, that ye
might be a possession unto the rest of the nations, and ye are taken up
in the lips of talkers, and the evil report of the people;
therefore,
ye mountains of Israel, hear the word of the L-rd GOD: Thus saith the
L-rd GOD to the mountains and to the hills, to the streams and to the
valleys, to the desolate wastes and to the cities that are forsaken,
which are become a prey and derision to the residue of the nations that
are round about;
therefore
thus saith the L-rd GOD: Surely in the fire of My jealousy have I
spoken against the residue of the nations, and against all Edom, that
have appointed My land unto themselves for a possession with the joy of
all their heart, with disdain of soul, to cast it out for a prey;
therefore
prophesy concerning the land of Israel, and say unto the mountains and
to the hills, to the streams and to the valleys: Thus saith the L-rd
GOD: Behold, I have spoken in My jealousy and in My fury, because ye
have borne the shame of the nations;
therefore
thus saith the L-rd GOD: I have lifted up My hand: Surely the nations
that are round about you, they shall bear their shame. But ye, O
mountains of Israel, ye shall shoot forth your branches, and yield your
fruit to My people Israel; for they are at hand to come.
For,
behold, I am for you, and I will turn unto you, and ye shall be tilled
and sown; and I will multiply men upon you, all the house of Israel,
even all of it; and the cities shall be inhabited, and the waste places
shall be builded; and I will multiply upon you man and beast, and they
shall increase and be fruitful; and I will cause you to be inhabited
after your former estate, and will do better unto you than at your
beginnings; and ye shall know that I am HaShem.
Yea,
I will cause men to walk upon you, even my people Israel, and they
shall possess thee, and thou shalt be their inheritance; and thou shalt
no more henceforth bereave them of children.
Thus
saith the L-rd GOD: Because they say unto you: Thou land art a devourer
of men, and hast been a bereaver of thy nations;
therefore
thou shalt devour men no more, neither bereave thy nations any more,
saith the L-rd GOD;
neither
will I suffer the shame of the nations any more to be heard against
thee, neither shalt thou bear the reproach of the peoples any more,
neither shalt thou cause thy nations to stumble any more, saith the
L-rd GOD.'
|
#2) Esau would be shedding the blood of Jacob (Ezekiel 35:5-9)
Because
thou hast had a hatred of old, and hast hurled the children of Israel
unto the power of the sword in the time of their calamity, in the time
of the iniquity of the end; therefore, as I live, saith the L-rd GOD, I
will prepare thee unto blood, and blood shall pursue thee; surely thou
hast hated thine own blood, therefore blood shall pursue thee.
Thus
will I make mount Seir most desolate, and cut off from it him that
passeth through and him that returneth.
And
I will fill his mountains with his slain; in thy hills and in thy
valleys and in all thy streams shall they fall that are slain with the
sword. I will make thee perpetual desolations, and thy cities shall not
return; and ye shall know that I am HaShem.
|
Time of iniquity of the
end = Shedding blood (suicide bombings)
#3) Esau lives in caves (Genesis 36:8)
| And Esau dwelt in the mountain-land of
Seir--Esau is Edom. |
Mount Seir was a place of cave
dwellings.
Today Mount Seir is known by its Arab name of Jebel
Madhbah, one of the highest mountains in the Shara Range in what is now
southern Jordan.
Obadiah 1
THE
VISION of Obadiah. Thus saith the L-rd GOD concerning Edom: We have
heard a message from HaShem, and an ambassador is sent among the
nations: 'Arise ye, and let us rise up against her in battle.'
Behold,
I make thee small among the nations; thou art greatly despised.
The
pride of thy heart hath beguiled thee, O thou that dwellest in the
clefts of the rock, thy habitation on high; that sayest in thy heart:
'Who shall bring me down to the ground?' Though
thou make thy nest as high as the eagle, and though thou set it among
the stars, I will bring thee down from thence, saith HaShem.
If
thieves came to thee, if robbers by night--how art thou cut off!
--would they not steal till they had enough? If grape-gatherers came to
thee, would they not leave some gleaning grapes?
How
is Esau searched out! How are his hidden places sought out! All
the men of thy confederacy have conducted thee to the border; the men
that were at peace with thee have beguiled thee, and prevailed against
thee; they that eat thy bread lay a snare under thee, in whom there is
no discernment.
Shall
I not in that day, saith HaShem, destroy the wise men out of Edom, and
discernment out of the mount of Esau? And
thy mighty men, O Teman, shall be dismayed, to the end that every one
may be cut off from the mount of Esau by slaughter.
For
the violence done to thy brother Jacob shame shall cover thee, and thou
shalt be cut off for ever.
In
the day that thou didst stand aloof, in the day that strangers carried
away his substance, and foreigners entered into his gates, and cast
lots upon Jerusalem, even thou wast as one of them.
But
thou shouldest not have gazed on the day of thy brother in the day of
his disaster, neither shouldest thou have rejoiced over the children of
Judah in the day of their destruction; neither shouldest thou have
spoken proudly in the day of distress.
Thou
shouldest not have entered into the gate of My people in the day of
their calamity; yea, thou shouldest not have gazed on their affliction
in the day of their calamity, nor have laid hands on their substance in
the day of their calamity.
Neither
shouldest thou have stood in the crossway, to cut off those of his that
escape; neither shouldest thou have delivered up those of his that did
remain in the day of distress.
For
the day of HaShem is near upon all the nations; as thou hast done, it
shall be done unto thee; thy dealing shall return upon thine own head.
For
as ye have drunk upon My holy mountain, so shall all the nations drink
continually, yea, they shall drink, and swallow down, and shall be as
though they had not been.
But
in mount Zion there shall be those that escape, and it shall be holy;
and the house of Jacob shall possess their possessions.
And
the house of Jacob shall be a fire, and the house of Joseph a flame,
and the house of Esau for stubble, and they shall kindle in them, and
devour them; and there shall not be any remaining of the house of Esau;
for HaShem hath spoken.
And
they of the South shall possess the mount of Esau, and they of the
Lowland the Philistines; and they shall possess the field of Ephraim,
and the field of Samaria; and Benjamin shall possess Gilead.
And
the captivity of this host of the children of Israel, that are among
the Canaanites, even unto Zarephath, and the captivity of Jerusalem,
that is in Sepharad, shall possess the cities of the South.
And
saviours shall come up on mount Zion to judge the mount of Esau; and
the kingdom shall be HaShem'S.
|
Where is Bin Laden hiding from the USA?
He is hiding in CAVES!
#4) Esau wages a war of violence against Jacob
| Obadiah 1:10 For the violence done
to thy brother Jacob shame shall cover thee, and thou shalt be cut off
for ever. |
The Hebrew word for VIOLENCE in
Obadiah 1:10 is the word cHAMAS (a name for the PLO terror
organization).
THE CURSE OF ALLAH AND 9/11
The Islamist war of violence, which includes the palestinian arab
intafada, Chechan terrorists against Russia, Abu Sayyef terrorists in
Indonesia, arab islamists in Sudan, Bin Laden and others are being done
in the name of Allah. In reality, the Islamists are claiming that their
god (Allah) is GREATER than the God of Israel (YHVH).
Daniel 9:11
| Yea, all Israel have transgressed Thy law, and
have
turned aside, so as not to hearken to Thy voice; and so there hath been
poured out upon us the curse and the oath that is written in the Law of
Moses the servant of G-d; for we have sinned against Him. |
From the Strong Concordance; curse (from Dan 9:11) 'alah {aw-law'}
THE END-TIME BATTLE BETWEEN
JACOB AND ESAU
For those who have EYES to
SEE and EARS to HEAR who LOVE the nation of Israel, the land of Israel,
the Jewish people, YHVH was HIGHLIGHTING to His people the week of the
death of Arafat the BIRTH (end time battle) of Jacob and Esau.
THE ELECTION OF GEORGE W BUSH
AND THE PEACE PROCESS
It would appear that the death of Arafat
will now "unclog the log jam" or "break the icejam" that currently
exists and accelerate the
desire for the nations of the world to create a PLO state. As a result
of the death of Arafat, George Bush and Tony Blair held a press
conference in the last week and indicated that they will do
everything possible to continue the peace process with the ultimate
desire to work toward creating a PLO state.
THE END OF THE EXILE OF JACOB
The ultimate BIBLICAL outcome of
the end-time battle between Jacob and Esau is the END of the EXILE of
Jacob.
Jacob = House of Ephraim AND the
house of Judah (Ezekiel 37:15-28)
And
the word of HaShem came unto me, saying: 'And
thou, son of man, take thee one stick, and write upon it: For Judah,
and for the children of Israel his companions; then take another stick,
and write upon it: For Joseph, the stick of Ephraim, and of all the
house of Israel his companions; and
join them for thee one to another into one stick, that they may become
one in thy hand.
And
when the children of thy people shall speak unto thee, saying: Wilt
thou not tell us what thou meanest by these? say
into them: Thus saith the L-rd GOD: Behold, I will take the stick of
Joseph, which is in the hand of Ephraim, and the tribes of Israel his
companions; and I will put them unto him together with the stick of
Judah, and make them one stick, and they shall be one in My hand.
And
the sticks whereon thou writest shall be in thy hand before their eyes.
And
say unto them: Thus saith the L-rd GOD: Behold, I will take the
children of Israel from among the nations, whither they are gone, and
will gather them on every side, and bring them into their own land; and
I will make them one nation in the land, upon the mountains of Israel,
and one king shall be king to them all; and they shall be no more two
nations, neither shall they be divided into two kingdoms any more at
all; neither
shall they defile themselves any more with their idols, nor with their
detestable things, nor with any of their transgressions; but I will
save them out of all their dwelling-places, wherein they have sinned,
and will cleanse them; so shall they be My people, and I will be their
G-d.
And
My servant David shall be king over them, and they all shall have one
shepherd; they shall also walk in Mine ordinances, and observe My
statutes, and do them.
And
they shall dwell in the land that I have given unto Jacob My servant,
wherein your fathers dwelt; and they shall dwell therein, they, and
their children, and their children's children, for ever; and David My
servant shall be their prince for ever.
Moreover
I will make a covenant of peace with them--it shall be an everlasting
covenant with them; and I will establish them, and multiply them, and
will set My sanctuary in the midst of them for ever.
My
dwelling-place also shall be over them; and I will be their G-d, and
they shall be My people.
And
the nations shall know that I am HaShem that sanctify Israel, when My
sanctuary shall be in the midst of them for ever.'
|
Ezekiel 35:5
| Because thou hast had a hatred of old, and
hast hurled
the children of Israel unto the power of the sword in the time of their
calamity, in the time of the iniquity of the end; |
The ultimate
outcome of the end-time battle between Jacob and Esau is the end of the
exile of Jacob (the restoration and regathering of BOTH house of
Israel: (Ephraim AND Judah).
THE
SONS OF GREECE VS THE SONS OF ZION
What events trigger
the end of the exile of Jacob? Zechariah 9:13 describes a battle
between the sons of Greece and the sons of Zion.
Zechariah 9:13
| For I bend Judah for Me, I fill the bow with
Ephraim;
and I will stir up thy sons, O Zion, against thy sons, O Javan, and
will make thee as the sword of a mighty man. |
When Judah and Ephraim
(sons of Zion) are RAISED UP (gathered together / end of the exile of
Jacob) they will battle the sons of Greece (Javan). What did the West
inherit from Greece? It is DEMOCRACY!
THE BUSH STRATEGY TO BRING DEMOCRACY
TO THE MIDDLE EAST
What is the strategy to bring
peace to the Middle East? It is DEMOCRACY! It consists of two primary
objectives:
#1) Stabalize IRAQ and bring about DEMOCRATIC elections
#2) Create a DEMOCRATIC PLO state
Where does DEMOCRACY come from? It
is an ICON of GREECE.
Bush is DETERMINED to see
DEMOCRACY to the Middle East. This is what he said along with Tony
Blair in their news conference this week which focused on the death of
Arafat and the future of the Middle East peace process. Therefore, Bush
sees that the solution between the battle of Jacob and Esau is a GREEK
(sons of Greece)
solution.
THE SONS OF ZION WILL OPPOSE THE
SONS OF GREECE
The sons of Zion (Ephraim and Judah
being RAISED UP and coming together) will OPPOSE the sons of Greece.
In other words, ZIONISTS will OPPOSE a DEMOCRATIC palestinian
arab state.
ITS ALL ABOUT HANUKKAH!
What is
the significance of Hanukkah today? Hanukkah was about a REBELLION by
ZIONISTS against the GREEKS.
If HISTORY is PROPHECY then we should
expect a REBELLION by ZIONISTS against the GREEK solution (palestinian
arab state) to the conflict between Jacob and Esau.
The Maccabees defeated the Greeks? The celebration of this victory
today is Hanukkah!
THE DEATH OF ARAFAT ON 11/11
Was YHVH also trying to tell us
something from the death of Arafat on November 11 (11/11) ??
What significance does 11 have in the
days in times in which we live? Consider the following from the events
of 9/11.
- The date of the
attack: 9/11 - 9 + 1 + 1 = 11
- September 11th is the
254th day of the year: 2 + 5 + 4 = 11
- After September 11th
there are 111 days left to the end of the year.
- 119 is the area code
to Iraq/Iran. 1 + 1 + 9 = 11
- Twin Towers -
standing side by side, looks like the number 11
- The first plane to
hit the towers was flight 11
- State of New York -
The 11th State added to the Union
- New York City - 11
letters
- Afghanistan - 11
letters
- The Pentagon - 11
letters
What about the number eleven in scripture? Let's look at what E.W.
Bullinger wrote in his book, 'NUMBERS IN SCRIPTURE':
| ITS SPIRITUAL SIGNIFICANCE
ELEVEN
If ten is the
number which marks the perfection of Divine order,
then eleven is an addition to it, subversive of and
undoing that order. If twelve is the number which marks the
perfection of Divine government, then eleven falls short of it.
So that whether we regard it as being 10 + 1, or 12 - 1, it is the
number which marks, disorder, disorganization, imperfection,
and disintegration.
There is not much
concerning it in the Word of God, but what there is is significant,
especially as a factor.
<>1. THE DUKES OF EDOM:
were eleven in number (Gen 36:40-43), and Edom,
though
closely related to Israel, was different from it in order and
government, while the bitterest hatred existed between them. The word
for "Duke" is a multiple of 13. <>2. THE ELEVEN SONS
OF JACOB: told of
the disintegration and disorganization in Jacob's family, which made it
possible for it to be said "one is not." <>
3. FROM HOREB TO
KADESH BARNEA: was a journey of eleven days (Deut 1:2). One more day would
have carried them to the complete administration of all those wonderful
laws which God had given them.
4. ELI, HOPHNI, AND
PHINEHAS: have for their gematria the number 462, the factors of which
are 11 and 42; both significant of the disorder in Eli's house, and of
disintegration in Israel.
5. JEHOIAKIM REIGNED ELEVEN YEARS: when Nebuchadnezzar came up and
began his disintegrating work on Jerusalem (2 Kings 23:36, 34:1; 2
Chron 36:5,6).
6. ZEDEKIAH REIGNED ELEVEN YEARS: when Nebuchadnezzar completed the
work by putting an end to Israel's rule in Jerusalem (2 Chron 36:11;
Jer 52:1), for "in the eleventh year the city was broken up" (Jer
39:2).
7. THE ELEVENTH YEAR: in which Ezekiel prophesied against Tyre (Eze
26:1) and against Egypt (30:20 and 31:1) was the eleventh year of
Zedekiah, in which Jerusalem was broken up. And the threefold
repetition of it is to impress us with the fact that Tyre and Egypt
should be broken up, as Jerusalem had been.
8. THE ELEVEN APOSTLES: witness of disintegration even amongst the
Twelve (Acts 2:14, etc.); while
9. THE ELEVENTH HOUR: (Matt 20:6,9) is proverbial as being contrary
alike both to what is right in order and arrangement.
10. THE LIFE OF OUR LORD ON EARTH: was about 33 years (3 x 11), and
then He was "cut off," and "we see not yet all things put under Him"
(Dan 9:26; Heb 2:8).
11. ELEVEN HUNDRED: occurs only twice, both referring to days of
defective administration, marked by the fact that there was "no king":--
Judges 16:5, the Philistine bribe which deprived
Israel of their mighty judge and deliverer, Samson.
* Judges 17:2, etc., connected with the introduction
of idolatry into Israel, which brought with it trouble and
disintegration; added to God's order and ordinances for them; and in
the end caused the ruin and loss of all government.
* Dan and Ephraim were the two offending tribes, for
Micah, who made the image with the eleven hundred shekels, was an
Ephraimite, and the tribe that stole it and his priest was the Tribe of
Dan. Both are omitted from the tribes in Revelation 7, according to the
declaration of Jehovah in Deuteronomy 29:18-20, that the "man, woman,
family, or tribe" which should introduce idolatry into Israel, "the
LORD shall BLOT OUT HIS NAME."
ADDITIONAL MISCELLANEOUS ILLUSTRATIONS
Eleven kings and rulers offended with God's servants for telling them
the truth:—
1. Pharaoh, Exo 10:28.
2. Balak, Num 24:10.
3. Jeroboam, 1 Kings 13:4.
4. Ahab, 1 Kings 22:27.
5. Naaman, 2 Kings 5:12.
6. Asa, 2 Chron 16:10.
7. Joash, 2 Chron 24:21.
8. Uzziah, 2 Chron 26:19.
9. Jehoiakim, Jer 26:21.
10. Zedekiah, Jer 32:3.
11. Herod, Matt 14:3.
Joseph was eleven years in Potiphar's house:—
He was 30 years of age when he stood before Pharaoh (Gen 41:46)
30
He was 17 years old when sold (Gen 37:2,36)
-17
He was 2 years in prison (Gen 42:1)
-2 19
30 minus 19
11
|
John
6:70 Jesus answered them, Have not I chosen you twelve, and one of you
is a devil? (12 -1 = 11).
Arafat
died on 11/11. This means that DOUBLE CHAOS is coming (as a result of a
palestinian arab state) and dividing the land of Israel when ALL
nations will be JUDGED (Joel 3:2).
ELEVEN COMES BEFORE TWELVE
Eleven
comes BEFORE Twelve. Twelve is DIVINE GOVERNMENT (the Messianic Era).
BEFORE the Messianic Era (12) is chaos and disorder (the tribulation
brought about from the end-time battle between Jacob and Esau) (11) and
the death of Arafat (11/11).
|