THE DEATH OF ARAFAT AND BIBLE PROPHECY












By Duane Magee
23 NOVEMBER 2004
The information for this article came from an Eddie Chumney newsletter
http://www.hebroots.org/


On November 11, 2004, Yassir Arafat died at a French hospital. What does the death of Arafat have to do with end-time prophecies pertaining to Israel?

The TORAH portion for that week covered Genesis 25:19 through 28:9.

19 This is the story of Isaac, son of Abraham. Abraham begot Isaac. 20 Isaac was forty years old when he took to wife Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. 21 Isaac pleaded with the Lord on behalf of his wife, because she was barren; and the Lord responded to his plea, and his wife Rebekah conceived. 22 But the children struggled in her womb, and she said, "If so, why do I exist?" She went to inquire of the Lord, 23 and the Lord answered her,
"Two nations are in your womb,
Two separate peoples shall issue from your body;
One people shall be mightier than the other,
And the older shall serve the younger."
24 When her time to give birth was at hand, there were twins in her womb. 25 The first one emerged red, like a hairy mantle all over; so they named him Esau. 26 Then his brother emerged, holding on to the heel of Esau; so they named him Jacob. Isaac was sixty years old when they were born.

27 When the boys grew up, Esau became a skillful hunter, a man of the outdoors; but Jacob was a mild man who stayed in camp. 28 Isaac favored Esau because he had a taste for game; but Rebekah favored Jacob. 29 Once when Jacob was cooking a stew, Esau came in from the open, famished. 30 And Esau said to Jacob, "Give me some of that red stuff to gulp down, for I am famished"—which is why he was named Edom. 31 Jacob said, "First sell me your birthright." 32 And Esau said, "I am at the point of death, so of what use is my birthright to me?" 33 But Jacob said, "Swear to me first." So he swore to him, and sold his birthright to Jacob. 34 Jacob then gave Esau bread and lentil stew; he ate and drank, and he rose and went away. Thus did Esau spurn the birthright.

Chapter 26
1 There was a famine in the land—aside from the previous famine that had occurred in the days of Abraham—and Isaac went to Abimelech, king of the Philistines, in Gerar. 2 The Lord had appeared to him and said, "Do not go down to Egypt; stay in the land which I point out to you. 3 Reside in this land, and I will be with you and bless you; I will assign all these lands to you and to your heirs, fulfilling the oath that I swore to your father Abraham. 4 I will make your heirs as numerous as the stars of heaven, and assign to your heirs all these lands, so that all the nations of the earth shall bless themselves by your heirs— 5 inasmuch as Abraham obeyed Me and kept My charge: My commandments, My laws, and My teachings."

6 So Isaac stayed in Gerar. 7 When the men of the place asked him about his wife, he said, "She is my sister," for he was afraid to say "my wife," thinking, "The men of the place might kill me on account of Rebekah, for she is beautiful." 8 When some time had passed, Abimelech king of the Philistines, looking out of the window, saw Isaac fondling his wife Rebekah. 9 Abimelech sent for Isaac and said, "So she is your wife! Why then did you say: 'She is my sister?"' Isaac said to him, "Because I thought I might lose my life on account of her." 10 Abimelech said, "What have you done to us! One of the people might have lain with your wife, and you would have brought guilt upon us." 11 Abimelech then charged all the people, saying, "Anyone who molests this man or his wife shall be put to death."

12 Isaac sowed in that land and reaped a hundredfold the same year. The Lord blessed him, 13 and the man grew richer and richer until he was very wealthy: 14 he acquired flocks and herds, and a large household, so that the Philistines envied him. 15 And the Philistines stopped up all the wells which his father's servants had dug in the days of his father Abraham, filling them with earth. 16 And Abimelech said to Isaac, "Go away from us, for you have become far too big for us."

17 So Isaac departed from there and encamped in the wadi of Gerar, where he settled. 18 Isaac dug anew the wells which had been dug in the days of his father Abraham and which the Philistines had stopped up after Abraham's death; and he gave them the same names that his father had given them. 19 But when Isaac's servants, digging in the wadi, found there a well of spring water, 20 the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, "The water is ours." He named that well Esek, because they contended with him. 21 And when they dug another well, they disputed over that one also; so he named it Sitnah. 22 He moved from there and dug yet another well, and they did not quarrel over it; so he called it Rehoboth, saying, "Now at last the Lord has granted us ample space to increase in the land."

23 From there he went up to Beer-sheba. 24 That night the Lord appeared to him and said, "I am the God of your father Abraham. Fear not, for I am with you, and I will bless you and increase your offspring for the sake of My servant Abraham." 25 So he built an altar there and invoked the Lord by name. Isaac pitched his tent there and his servants started digging a well. 26 And Abimelech came to him from Gerar, with Ahuzzath his councilor and Phicol chief of his troops. 27 Isaac said to them, "Why have you come to me, seeing that you have been hostile to me and have driven me away from you?" 28 And they said, "We now see plainly that the Lord has been with you, and we thought: Let there be a sworn treaty between our two parties, between you and us. Let us make a pact with you 29 that you will not do us harm, just as we have not molested you but have always dealt kindly with you and sent you away in peace. From now on, be you blessed of the Lord!" 30 Then he made for them a feast, and they ate and drank.

31 Early in the morning, they exchanged oaths. Isaac then bade them farewell, and they departed from him in peace. 32 That same day Isaac's servants came and told him about the well they had dug, and said to him, "We have found water!" 33 He named it Shibah; therefore the name of the city is Beer-sheba to this day.

34 When Esau was forty years old, he took to wife Judith daughter of Beeri the Hittite, and Basemath daughter of Elon the Hittite; 35 and they were a source of bitterness to Isaac and Rebekah.

Chapter 27
1 When Isaac was old and his eyes were too dim to see, he called his older son Esau and said to him, "My son." He answered, "Here I am." 2 And he said, "I am old now, and I do not know how soon I may die. 3 Take your gear, your quiver and bow, and go out into the open and hunt me some game. 4 Then prepare a dish for me such as I like, and bring it to me to eat, so that I may give you my innermost blessing before I die."

5 Rebekah had been listening as Isaac spoke to his son Esau. When Esau had gone out into the open to hunt game to bring home, 6 Rebekah said to her son Jacob, "I overheard your father speaking to your brother Esau, saying, 7 'Bring me some game and prepare a dish for me to eat, that I may bless you, with the Lord's approval, before I die.' 8 Now, my son, listen carefully as I instruct you. 9 Go to the flock and fetch me two choice kids, and I will make of them a dish for your father, such as he likes. 10 Then take it to your father to eat, in order that he may bless you before he dies." 11 Jacob answered his mother Rebekah, "But my brother Esau is a hairy man and I am smooth-skinned. 12 If my father touches me, I shall appear to him as a trickster and bring upon myself a curse, not a blessing." 13 But his mother said to him, "Your curse, my son, be upon me! Just do as I say and go fetch them for me."

14 He got them and brought them to his mother, and his mother prepared a dish such as his father liked. 15 Rebekah then took the best clothes of her older son Esau, which were there in the house, and had her younger son Jacob put them on; 16 and she covered his hands and the hairless part of his neck with the skins of the kids. 17 Then she put in the hands of her son Jacob the dish and the bread that she had prepared.

18 He went to his father and said, "Father." And he said, "Yes, which of my sons are you?" 19 Jacob said to his father, "I am Esau, your first-born; I have done as you told me. Pray sit up and eat of my game, that you may give me your innermost blessing." 20 Isaac said to his son, "How did you succeed so quickly, my son?" And he said, "Because the Lord your God granted me good fortune." 21 Isaac said to Jacob, "Come closer that I may feel you, my son—whether you are really my son Esau or not." 22 So Jacob drew close to his father Isaac, who felt him and wondered. "The voice is the voice of Jacob, yet the hands are the hands of Esau." 23 He did not recognize him, because his hands were hairy like those of his brother Esau; and so he blessed him.

24 He asked, "Are you really my son Esau?" And when he said, "I am," 25 he said, "Serve me and let me eat of my son's game that I may give you my innermost blessing." So he served him and he ate, and he brought him wine and he drank. 26 Then his father Isaac said to him, "Come close and kiss me, my son"; 27 and he went up and kissed him. And he smelled his clothes and he blessed him, saying, "Ah, the smell of my son is like the smell of the fields that the Lord has blessed.

28 "May God give you Of the dew of heaven and the fat of the earth, Abundance of new grain and wine. 29 Let peoples serve you, And nations bow to you; Be master over your brothers, And let your mother's sons bow to you. Cursed be they who curse you, Blessed they who bless you."

30 No sooner had Jacob left the presence of his father Isaac—after Isaac had finished blessing Jacob—than his brother Esau came back from his hunt. 31 He too prepared a dish and brought it to his father. And he said to his father, "Let my father sit up and eat of his son's game, so that you may give me your innermost blessing." 32 His father Isaac said to him, "Who are you?" And he said, "I am your son, Esau, your first-born!" 33 Isaac was seized with very violent trembling. "Who was it then," he demanded, "that hunted game and brought it to me? Moreover, I ate of it before you came, and I blessed him; now he must remain blessed!" 34 When Esau heard his father's words, he burst into wild and bitter sobbing, and said to his father, "Bless me too, Father!" 35 But he answered, "Your brother came with guile and took away your blessing." 36 [Esau] said, "Was he, then, named Jacob that he might supplant me these two times? First he took away my birthright and now he has taken away my blessing!" And he added, "Have you not reserved a blessing for me?" 37 Isaac answered, saying to Esau, "But I have made him master over you: I have given him all his brothers for servants, and sustained him with grain and wine. What, then, can I still do for you, my son?" 38 And Esau said to his father, "Have you but one blessing, Father? Bless me too, Father!" And Esau wept aloud. 39 And his father Isaac answered, saying to him,

"See, your abode shall enjoy the fat of the earth
And the dew of heaven above.
40 Yet by your sword you shall live,
And you shall serve your brother;
But when you grow restive,
You shall break his yoke from your neck."

41 Now Esau harbored a grudge against Jacob because of the blessing which his father had given him, and Esau said to himself, "Let but the mourning period of my father come, and I will kill my brother Jacob." 42 When the words of her older son Esau were reported to Rebekah, she sent for her younger son Jacob and said to him, "Your brother Esau is consoling himself by planning to kill you. 43 Now, my son, listen to me. Flee at once to Haran, to my brother Laban. 44 Stay with him a while, until your brother's fury subsides— 45 until your brother's anger against you subsides—and he forgets what you have done to him. Then I will fetch you from there. Let me not lose you both in one day!"

46 Rebekah said to Isaac, "I am disgusted with my life because of the Hittite women. If Jacob marries a Hittite woman like these, from among the native women, what good will life be to me?"

Chapter 28
1 So Isaac sent for Jacob and blessed him. He instructed him, saying, "You shall not take a wife from among the Canaanite women. 2 Up, go to Paddan-aram, to the house of Bethuel, your mother's father, and take a wife there from among the daughters of Laban, your mother's brother, 3 May El Shaddai bless you, make you fertile and numerous, so that you become an assembly of peoples. 4 May He grant the blessing of Abraham to you and your offspring, that you may possess the land where you are sojourning, which God assigned to Abraham."

5 Then Isaac sent Jacob off, and he went to Paddan-aram, to Laban the son of Bethuel the Aramean, the brother of Rebekah, mother of Jacob and Esau.

6 When Esau saw that Isaac had blessed Jacob and sent him off to Paddan-aram to take a wife from there, charging him, as he blessed him, "You shall not take a wife from among the Canaanite women," 7 and that Jacob had obeyed his father and mother and gone to Paddan-aram, 8 Esau realized that the Canaanite women displeased his father Isaac. 9 So Esau went to Ishmael and took to wife, in addition to the wives he had, Mahalath the daughter of Ishmael son of Abraham, sister of Nebaioth.

Taken from Tanakh, The Holy Scriptures, (Philadelphia, Jerusalem: Jewish Publication Society) 1985.


This Torah portion begins with the birth of Jacob and Esau. What is the prophetic significance of the birth of Jacob and Esau?

The rabbis teach that the EVENTS which happened in the book of Genesis (Bible HISTORY) is actually PROPHECIES of what will happen to their descendents.

(JPS-1917) Ecclesiastes 1:9
That which hath been is that which shall be, and that which hath been done is that which shall be done; and there is nothing new under the sun.

(JPS-1917) Ecclesiastes 3:15 That which is hath been long ago, and that which is to be hath already been; and G-d seeketh that which is pursued.


               THE BIRTH OF JACOB AND ESAU  (A PROPHECY)
                                  
(JPS-1917) Genesis 25:23 And HaShem said unto her: Two nations are in thy womb, and two peoples shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
        
Jacob and Esau are two DIFFERENT KINGDOMS. In other words, they would be IDEOLOGICALLY OPPOSED to each other.

According to Talmud Megillah 6a, the Kingdom of Esau and the Kingdom of David (nation of Israel) will NEVER be mighty simultaneously. When one rises, the other falls.

In a LITERAL sense, Esau (house of Esau) represents the Arab peoples (Psalm / Tehillim 83:1-8).
   
O G-d, keep not Thou silence; hold not Thy peace, and be not still, O G-d.
For, lo, Thine enemies are in an uproar; and they that hate Thee have lifted up the head. They hold crafty converse against Thy people, and take counsel against Thy treasured ones.

They have said: 'Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.' For they have consulted together with one consent; against Thee do they make a covenant; The tents of Edom and the Ishmaelites; Moab, and the Hagrites; Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre;

According to rabbinic teachings, Esau represents Rome or Europe

Gen 25:23: "... And the elder [Esau] shall serve the younger [Jacob] ... "

According to Midrash Or HaAfeilah [cited in Torah Sheleimah 25:113] this PROPHECY will be fulfilled in the days of the Messiah [the end of the age].

Genesis 25:24
And when her days to be delivered were fulfilled, behold, there were twins in her womb.


Genesis 25:26
And after that came forth his brother, and his hand had hold on Esau's heel; and his name was called Jacob. And Isaac was threescore years old when she bore them.
   
Why did Jacob grab the HEEL of Esau? According to Rashi, Jacob (Ya'acov) is a play on the Hebrew word for HEEL (ekev). According to Rabbi Sforno, interpets the
word HEEL (ekev) alludes to the end of days from the Hebrew word for 'end' (eikev)

Gen 25:26  "
And after that came forth his brother, and his hand had hold on Esau's heel; and his name was called Jacob. And Isaac was threescore years old when she bore them."

This alludes to after 6,000 years of time from Adam (at the end of the age).


          THE END-TIME BATTLE BETWEEN JACOB AND ESAU
               
The Torah portion: "Toldot" begins with the birth of Jacob and Esau. The rabbis interpret this verse as pertaining to the END of DAYS. Was it an accident that the death of Arafat coincided with the Torah portion 'Toldot'? Or is YHVH trying to WAKEN US UP and get our attention to UNDERSTAND the PROPHETIC significance of the days and times in which we are living?

The rabbis teach that when Esau falls (the 4th beast in Daniel) that Jacob will rise (the end of the exile of Jacob and the Messianic Era).

CHARACTERISTICS OF THE END-TIME BATTLE BETWEEN JACOB AND ESAU
                               

What are the end-time characteristics of this battle between Jacob and Esau?

#1) Esau (Arafat and the PLO) would say that the MOUNTAINS OF ISRAEL (West Bank) is their possession. (Ezekiel 36:1-15)

    And thou, son of man, prophesy unto the mountains of Israel, and say: Ye mountains of Israel, hear the word of HaShem.

Thus saith the L-rd GOD: Because the enemy hath said against you: Aha! even the ancient high places are ours in possession;
therefore prophesy, and say: Thus saith the L-rd GOD: Because, even because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the rest of the nations, and ye are taken up in the lips of talkers, and the evil report of the people;

therefore, ye mountains of Israel, hear the word of the L-rd GOD: Thus saith the L-rd GOD to the mountains and to the hills, to the streams and to the valleys, to the desolate wastes and to the cities that are forsaken, which are become a prey and derision to the residue of the nations that are round about;

therefore thus saith the L-rd GOD: Surely in the fire of My jealousy have I spoken against the residue of the nations, and against all Edom, that have appointed My land unto themselves for a possession with the joy of all their heart, with disdain of soul, to cast it out for a prey;

therefore prophesy concerning the land of Israel, and say unto the mountains and to the hills, to the streams and to the valleys: Thus saith the L-rd GOD: Behold, I have spoken in My jealousy and in My fury, because ye have borne the shame of the nations;

therefore thus saith the L-rd GOD: I have lifted up My hand: Surely the nations that are round about you, they shall bear their shame. But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to My people Israel; for they are at hand to come.

For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown; and I will multiply men upon you, all the house of Israel, even all of it; and the cities shall be inhabited, and the waste places shall be builded; and I will multiply upon you man and beast, and they shall increase and be fruitful; and I will cause you to be inhabited after your former estate, and will do better unto you than at your beginnings; and ye shall know that I am HaShem.

Yea, I will cause men to walk upon you, even my people Israel, and they shall possess thee, and thou shalt be their inheritance; and thou shalt no more henceforth bereave them of children.

Thus saith the L-rd GOD: Because they say unto you: Thou land art a devourer of men, and hast been a bereaver of thy nations;
therefore thou shalt devour men no more, neither bereave thy nations any more, saith the L-rd GOD;
neither will I suffer the shame of the nations any more to be heard against thee, neither shalt thou bear the reproach of the peoples any more, neither shalt thou cause thy nations to stumble any more, saith the L-rd GOD.'



#2) Esau would be shedding the blood of Jacob (Ezekiel 35:5-9)
Because thou hast had a hatred of old, and hast hurled the children of Israel unto the power of the sword in the time of their calamity, in the time of the iniquity of the end; therefore, as I live, saith the L-rd GOD, I will prepare thee unto blood, and blood shall pursue thee; surely thou hast hated thine own blood, therefore blood shall pursue thee.

Thus will I make mount Seir most desolate, and cut off from it him that passeth through and him that returneth.

And I will fill his mountains with his slain; in thy hills and in thy valleys and in all thy streams shall they fall that are slain with the sword. I will make thee perpetual desolations, and thy cities shall not return; and ye shall know that I am HaShem.


Time of iniquity of the end = Shedding blood (suicide bombings)


#3) Esau lives in caves (Genesis 36:8)
And Esau dwelt in the mountain-land of Seir--Esau is Edom.
      
Mount Seir was a place of cave dwellings.



Today Mount Seir is known by its Arab name of Jebel Madhbah, one of the highest mountains in the Shara Range in what is now southern Jordan.

Obadiah 1
THE VISION of Obadiah. Thus saith the L-rd GOD concerning Edom: We have heard a message from HaShem, and an ambassador is sent among the nations: 'Arise ye, and let us rise up against her in battle.'

Behold, I make thee small among the nations; thou art greatly despised.

The pride of thy heart hath beguiled thee, O thou that dwellest in the clefts of the rock, thy habitation on high; that sayest in thy heart: 'Who shall bring me down to the ground?' Though thou make thy nest as high as the eagle, and though thou set it among the stars, I will bring thee down from thence, saith HaShem.

If thieves came to thee, if robbers by night--how art thou cut off! --would they not steal till they had enough? If grape-gatherers came to thee, would they not leave some gleaning grapes?

How is Esau searched out! How are his hidden places sought out! All the men of thy confederacy have conducted thee to the border; the men that were at peace with thee have beguiled thee, and prevailed against thee; they that eat thy bread lay a snare under thee, in whom there is no discernment.

Shall I not in that day, saith HaShem, destroy the wise men out of Edom, and discernment out of the mount of Esau? And thy mighty men, O Teman, shall be dismayed, to the end that every one may be cut off from the mount of Esau by slaughter.

For the violence done to thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.

In the day that thou didst stand aloof, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.

But thou shouldest not have gazed on the day of thy brother in the day of his disaster, neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.

Thou shouldest not have entered into the gate of My people in the day of their calamity; yea, thou shouldest not have gazed on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity.

Neither shouldest thou have stood in the crossway, to cut off those of his that escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.

For the day of HaShem is near upon all the nations; as thou hast done, it shall be done unto thee; thy dealing shall return upon thine own head.

For as ye have drunk upon My holy mountain, so shall all the nations drink continually, yea, they shall drink, and swallow down, and shall be as though they had not been.


But in mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall possess their possessions.

And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for HaShem hath spoken.

And they of the South shall possess the mount of Esau, and they of the Lowland the Philistines; and they shall possess the field of Ephraim, and the field of Samaria; and Benjamin shall possess Gilead.

And the captivity of this host of the children of Israel, that are among the Canaanites, even unto Zarephath, and the captivity of Jerusalem, that is in Sepharad, shall possess the cities of the South.

And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be HaShem'S.

      Where is Bin Laden hiding from the USA? He is hiding in CAVES!


#4) Esau wages a war of violence against Jacob

Obadiah 1:10 For the violence done to thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
      
The Hebrew word for VIOLENCE in Obadiah 1:10 is the word cHAMAS (a name for the PLO terror organization).


                       THE CURSE OF ALLAH AND 9/11

The Islamist war of violence, which includes the palestinian arab intafada, Chechan terrorists against Russia, Abu Sayyef terrorists in Indonesia, arab islamists in Sudan, Bin Laden and others are being done in the name of Allah. In reality, the Islamists are claiming that their god (Allah) is GREATER than the God of Israel (YHVH).

Daniel 9:11
Yea, all Israel have transgressed Thy law, and have turned aside, so as not to hearken to Thy voice; and so there hath been poured out upon us the curse and the oath that is written in the Law of Moses the servant of G-d; for we have sinned against Him.

From the Strong Concordance; curse (from Dan 9:11) 'alah {aw-law'}         
 
THE END-TIME BATTLE BETWEEN JACOB AND ESAU

For those who have EYES to SEE and EARS to HEAR who LOVE the nation of Israel, the land of Israel, the Jewish people, YHVH was HIGHLIGHTING to His people the week of the death of Arafat the BIRTH (end time battle) of Jacob and Esau.


  THE ELECTION OF GEORGE W BUSH AND THE PEACE PROCESS

It would appear that the death of Arafat will now "unclog the log jam" or "break the icejam" that currently exists and accelerate the desire for the nations of the world to create a PLO state. As a result of the death of Arafat, George Bush and  Tony Blair held a press conference in the last week and indicated that they will do
everything possible to continue the peace process with the ultimate desire to work toward creating a PLO state.

THE END OF THE EXILE OF JACOB

The ultimate BIBLICAL outcome of the end-time battle between Jacob and Esau is the END of the EXILE of Jacob.

Jacob = House of Ephraim AND the house of Judah (Ezekiel 37:15-28)    
    And the word of HaShem came unto me, saying: 'And thou, son of man, take thee one stick, and write upon it: For Judah, and for the children of Israel his companions; then take another stick, and write upon it: For Joseph, the stick of Ephraim, and of all the house of Israel his companions; and join them for thee one to another into one stick, that they may become one in thy hand.

And when the children of thy people shall speak unto thee, saying: Wilt thou not tell us what thou meanest by these? say into them: Thus saith the L-rd GOD: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them unto him together with the stick of Judah, and make them one stick, and they shall be one in My hand.
And the sticks whereon thou writest shall be in thy hand before their eyes.

And say unto them: Thus saith the L-rd GOD: Behold, I will take the children of Israel from among the nations, whither they are gone, and will gather them on every side, and bring them into their own land; and I will make them one nation in the land, upon the mountains of Israel, and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all; neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling-places, wherein they have sinned, and will cleanse them; so shall they be My people, and I will be their G-d.

And My servant David shall be king over them, and they all shall have one shepherd; they shall also walk in Mine ordinances, and observe My statutes, and do them.

And they shall dwell in the land that I have given unto Jacob My servant, wherein your fathers dwelt; and they shall dwell therein, they, and their children, and their children's children, for ever; and David My servant shall be their prince for ever.

Moreover I will make a covenant of peace with them--it shall be an everlasting covenant with them; and I will establish them, and multiply them, and will set My sanctuary in the midst of them for ever.

My dwelling-place also shall be over them; and I will be their G-d, and they shall be My people.

And the nations shall know that I am HaShem that sanctify Israel, when My sanctuary shall be in the midst of them for ever.'


Ezekiel 35:5
Because thou hast had a hatred of old, and hast hurled the children of Israel unto the power of the sword in the time of their calamity, in the time of the iniquity of the end;

            
The ultimate outcome of the end-time battle between Jacob and Esau is the end of the exile of Jacob (the restoration and regathering of BOTH house of Israel: (Ephraim AND Judah).


THE SONS OF GREECE VS THE SONS OF ZION
          
What events trigger the end of the exile of Jacob? Zechariah 9:13 describes a battle between the sons of Greece and the sons of Zion.


Zechariah 9:13
For I bend Judah for Me, I fill the bow with Ephraim; and I will stir up thy sons, O Zion, against thy sons, O Javan, and will make thee as the sword of a mighty man.


When Judah and Ephraim (sons of Zion) are RAISED UP (gathered together / end of the exile of Jacob) they will battle the sons of Greece (Javan). What did the West inherit from Greece? It is DEMOCRACY!


THE BUSH STRATEGY TO BRING DEMOCRACY TO THE MIDDLE EAST
 
What is the strategy to bring peace to the Middle East? It is DEMOCRACY! It consists of two primary objectives:

#1) Stabalize IRAQ and bring about DEMOCRATIC elections
#2) Create a DEMOCRATIC PLO state

Where does DEMOCRACY come from? It is an ICON of GREECE.

Bush is DETERMINED to see DEMOCRACY to the Middle East. This is what he said along with Tony Blair in their news conference this week which focused on the death of Arafat and the future of the Middle East peace process. Therefore, Bush sees that the solution between the battle of Jacob and Esau is a GREEK (sons of Greece) solution.

THE SONS OF ZION WILL OPPOSE THE SONS OF GREECE
 
The sons of Zion (Ephraim and Judah being RAISED UP and coming together) will OPPOSE the sons of Greece.

In other words, ZIONISTS  will OPPOSE a DEMOCRATIC palestinian arab state.


                           ITS ALL ABOUT HANUKKAH!

What is the significance of Hanukkah today? Hanukkah was about a REBELLION by ZIONISTS against the GREEKS.

If HISTORY is PROPHECY then we should expect a REBELLION by ZIONISTS against the GREEK solution (palestinian arab state) to the conflict between Jacob and Esau.

The Maccabees defeated the Greeks? The celebration of this victory today is Hanukkah!


THE DEATH OF ARAFAT ON 11/11

Was YHVH also trying to tell us something from the death of Arafat on November 11 (11/11) ??

What significance does 11 have in the days in times in which we live? Consider the following from the events of 9/11.

  • The date of the attack: 9/11 - 9 + 1 + 1 = 11
  • September 11th is the 254th day of the year: 2 + 5 + 4 = 11
  • After September 11th there are 111 days left to the end of the year.
  • 119 is the area code to Iraq/Iran. 1 + 1 + 9 = 11
  • Twin Towers - standing side by side, looks like the number 11
  • The first plane to hit the towers was flight 11
  • State of New York - The 11th State added to the Union
  • New York City - 11 letters
  • Afghanistan - 11 letters
  • The Pentagon - 11 letters

What about the number eleven in scripture? Let's look at what E.W. Bullinger wrote in his book, 'NUMBERS IN SCRIPTURE':

ITS SPIRITUAL SIGNIFICANCE

ELEVEN

If ten is the number which marks the perfection of Divine order, then eleven is an addition to it, subversive of and undoing that order. If twelve is the number which marks the perfection of Divine government, then eleven falls short of it. So that whether we regard it as being 10 + 1, or 12 - 1, it is the number which marks, disorder, disorganization, imperfection, and disintegration.

There is not much concerning it in the Word of God, but what there is is significant, especially as a factor.

<>1. THE DUKES OF EDOM: were eleven in number (Gen 36:40-43), and Edom, though closely related to Israel, was different from it in order and government, while the bitterest hatred existed between them. The word for "Duke" is a multiple of 13. <>2. THE ELEVEN SONS OF JACOB:  told of the disintegration and disorganization in Jacob's family, which made it possible for it to be said "one is not." <>
3. FROM HOREB TO KADESH BARNEA: was a journey of eleven days (Deut 1:2). One more day would have carried them to the complete administration of all those wonderful laws which God had given them.

4. ELI, HOPHNI, AND PHINEHAS: have for their gematria the number 462, the factors of which are 11 and 42; both significant of the disorder in Eli's house, and of disintegration in Israel.

5. JEHOIAKIM REIGNED ELEVEN YEARS: when Nebuchadnezzar came up and began his disintegrating work on Jerusalem (2 Kings 23:36, 34:1; 2 Chron 36:5,6).

6. ZEDEKIAH REIGNED ELEVEN YEARS: when Nebuchadnezzar completed the work by putting an end to Israel's rule in Jerusalem (2 Chron 36:11; Jer 52:1), for "in the eleventh year the city was broken up" (Jer 39:2).

7. THE ELEVENTH YEAR: in which Ezekiel prophesied against Tyre (Eze 26:1) and against Egypt (30:20 and 31:1) was the eleventh year of Zedekiah, in which Jerusalem was broken up. And the threefold repetition of it is to impress us with the fact that Tyre and Egypt should be broken up, as Jerusalem had been.

8. THE ELEVEN APOSTLES: witness of disintegration even amongst the Twelve (Acts 2:14, etc.); while

9. THE ELEVENTH HOUR: (Matt 20:6,9) is proverbial as being contrary alike both to what is right in order and arrangement.

10. THE LIFE OF OUR LORD ON EARTH: was about 33 years (3 x 11), and then He was "cut off," and "we see not yet all things put under Him" (Dan 9:26; Heb 2:8).

11. ELEVEN HUNDRED: occurs only twice, both referring to days of defective administration, marked by the fact that there was "no king":--

    Judges 16:5, the Philistine bribe which deprived Israel of their mighty judge and deliverer, Samson.
    * Judges 17:2, etc., connected with the introduction of idolatry into Israel, which brought with it trouble and disintegration; added to God's order and ordinances for them; and in the end caused the ruin and loss of all government.

    * Dan and Ephraim were the two offending tribes, for Micah, who made the image with the eleven hundred shekels, was an Ephraimite, and the tribe that stole it and his priest was the Tribe of Dan. Both are omitted from the tribes in Revelation 7, according to the declaration of Jehovah in Deuteronomy 29:18-20, that the "man, woman, family, or tribe" which should introduce idolatry into Israel, "the LORD shall BLOT OUT HIS NAME."

ADDITIONAL MISCELLANEOUS ILLUSTRATIONS

Eleven kings and rulers offended with God's servants for telling them the truth:—

   1. Pharaoh, Exo 10:28.
   2. Balak, Num 24:10.
   3. Jeroboam, 1 Kings 13:4.
   4. Ahab, 1 Kings 22:27.
   5. Naaman, 2 Kings 5:12.
   6. Asa, 2 Chron 16:10.
   7. Joash, 2 Chron 24:21.
   8. Uzziah, 2 Chron 26:19.
   9. Jehoiakim, Jer 26:21.
  10. Zedekiah, Jer 32:3.
  11. Herod, Matt 14:3.

Joseph was eleven years in Potiphar's house:—
He was 30 years of age when he stood before Pharaoh (Gen 41:46)     30
He was 17 years old when sold (Gen 37:2,36)                    -17      
He was 2 years in prison (Gen 42:1)                             -2  19
                                                                   

30 minus 19                                                          11 



John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? (12 -1 = 11).

Arafat died on 11/11. This means that DOUBLE CHAOS is coming (as a result of a palestinian arab state) and dividing the land of Israel when ALL nations will be JUDGED (Joel 3:2).


ELEVEN COMES BEFORE TWELVE

Eleven comes BEFORE Twelve. Twelve is DIVINE GOVERNMENT (the Messianic Era). BEFORE the Messianic Era (12) is chaos and disorder (the tribulation brought about from the end-time battle between Jacob and Esau) (11) and the death of Arafat (11/11).